CENTRE FOR EXCELLENCE IN HOMCEOPATHY
CONTINUING HOMCEOPATHIC MEDICAL EDUCATION SERVICES
QUARTERLY HOMCEOPATHIC DIGEST
VOL. XXIV, 3 & 4, 2007
(This service is only for private circulation. Part I of the journal lists the Current
literature in Homoeopathy drawn from the well-known homoeopathic journals published
world-over - India, England, Germany, France, Belgium, Brazil, USA, etc., discipline-
wise, with brief abstracts/extracts. Readers may refer to the original articles for detailed
study. The full names and addresses of the journals covered by this compilation are
given at the end.
Compilation, translation, publication by Dr.K.S.Srinivasan, 1253, 66th Street, Korattur,
Chennai - 600 080, India.)
1
CENTRE FOR EXCELLENCE IN HOMOEOPATHY
CONTINUING HOMOEOPATHIC MEDICAL EDUCATION SERVICES
QUARTERLY HOMOEOPATHIC DIGEST
VOL. XXIV, 3 & 4, 2007
Lead me from Untruth to Truth
Lead me from Darkness to Light
Lead me from Death to Immortality
Adyaya I Brahmana 3 Mantra 28
Brhadaranyaka Upanisad
(This service is only for private circulation. Part I of the journal lists the Current
literature in Homoeopathy drawn from the well-known homoeopathic journals published
world-over - India, England, Germany, France, Belgium, Brazil, USA, etc., discipline-
wise, with brief abstracts/extracts. Readers may refer to the original articles for detailed
study. The full names and addresses of the journals covered by this compilation are
given at the end.
Compilation, translation, publication by Dr.K.S.Srinivasan, 1253, 66th Street, Korattur,
Chennai - 600 080, India.)
CONTINUING HOMOEOPATHIC MEDICAL EDUCATION SERVICES
QUARTERLY HOMOEOPATHIC DIGEST
VOL. XXIV, 3 & 4, 2007
Part I Current Literature Listing
Part I of the journal lists the current literature in Homoeopathy drawn from the well-known homoeopathic
journals published world-over - India, England, Germany, France, Brazil, USA, etc., - discipline-wise, with
brief abstracts/extracts. Readers may refer to the original articles for detailed study. The full names and
addresses of the journals covered by this compilation are given at the end of Part I. Part II contains selected
essays/articles/extracts, while Part III carries original articles for this journal, Book Reviews, etc.
I. PHILOSOPHY
1. Die Integration der Miasmen-Theorie ins
Organon - Ein Vergleich von Organon III
(1824) und Organon IV (1829) (The
Integration of the Miasms Theory in the
Organon - a Comparison of Organon III
(1824) and Organon IV (1829)
MORITZ, Jiirgen Dr. med. (NAH. 1, 2/2006)
In this article is shown how HAHNEMANN in
Vol. I of his "Chronic Diseases" has explained the
miasmatic cause of diseases, and integrated it in the
instruction in the Organon IV edition, 1829.
Whether these are of any consequence for the
Anamnesis or the complete elaboration of the
disease case.
Disease is, in the light of all the editions of the
Organon, identical with the "Totality of
Symptoms". The obligation for strong
individualizing has also not been altered by
HAHNEMANN through all the editions. Correctly
working on the basis of the Organon, the Miasms
theory is integrated in the application of
Homoeopathy in daily practice. There is no need to
take pains to explain the Miasms theoretically. The
work of the Physician is the restoration of the sick
to health (§ 1 in all the 6 editions) and not weave
empty speculations. The Miasm is nothing else
other than the expression of the Symptoms caused
by it. This must therefore come under
consideration for correct prescription. [J.H.
ALLEN has said that "peculiar, queer, rare, strange
symptoms are expressions of the Miasm" = KSS]
It must be pointed out that
HAHNEMANN observed that cure takes place
from within without and in the reverse order of
their appearance. The mention of above
downwards, from more important to less important
organs, etc., may be considered as synonymous.
2. Die Bedeutung des konstitutionellen Denkens
(The Significance of the Constitutional Ideas)
APPELL, Ramer G. (AHZ. 251, 6/2006)
According to different schools within
Homoeopathy the striking, singular, uncommon and
peculiar signs and symptoms stand in a certain
tense relation to constitutional attributes. As the
biography here presented illustrates, constitutional
and miasmatic constitutionality does not denote a
contradiction to individual life conception and
existential liberty; it is their foundation.
3. The integral of the Chronic Miasms
SHEPPERD, Joel (AJHM. 99, 1/2006)
There are many explanations of the Chronic
Miasms. Two major categories divide the many
interpretations. Either physical explanations or
metaphysical theories include most of the ways of
understanding Miasms. Another article addresses
the physical interpretations including Physics,
Pathology and Microbiology ideas. This paper
discusses religious, philosophical, symbolic,
psychological and generalized theories of Miasms.
In the place of all of these concepts, a descriptive,
phenomenological approach is offered that does not
ignore the actual words of Hahnemann.
Natural Chronic Miasms have three important
moments: First, the instant of dynamic contagion;
second, the penetration throughout the entire
© Quarterly Homeopathic Digest, Vol XXIV, 3 & 412007,
101
person; third, "the breaking out of external
ailment". This consistently observed process
describes Miasms clinically.
Natural Chronic Miasms are described, not
explained.
At the end Dr.SHEPPERD does well to say:
"The original definitions of the natural Chronic
Miasms are a description of an actual, verifiable,
clinical process. This process was first seen first
hand. It includes observable events and real signs
and symptoms of disease. The Chronic Miasms are
real experienced disease process. They are not a
postulate. . . . They are not an explanation that
reduces Chronic disease to the chance mechanisms
of Physics or Physiology."
"The question of what is a Miasm comes first;
then comes the question of when is it a Miasm.
These questions are of primary importance to the
actual homoeopathic methodology. It is only later
that the natural curiosity of mind asks why there are
Miasms and what are the mechanisms of Miasms.
"The student must actually read and study the
original definitions of original natural Chronic
Miasms before the homoeopathic community can
move forward in a meaningful way. If homoeopaths
cannot even agree on definitions, then there is
nothing build upon."
4. A Visit to Flatland: The Periodic Table in
Homoeopathy
SHEPPERD, Joel (AJHM. 99, 2/2006)
The use of the Periodic Table of Chemistry in
Homoeopathy has serious limitations. The Periodic
Law of Elements does not adequately predict the
medicinal qualities of homoeopathic remedies. The
shortcomings of grafting a Paradigm of Chemistry
on to Homoeopathy are evaluated using the writings
of Hahnemann and other observers of the scientific
method. The manifold provings law continues to
be the correct scientific method for testing
homoeopathic medicines.
The periodic table is a two-dimensional, flat,
linear, columns-and-rows representation of real
substances in nature that do not order themselves in
a geometric fashion. An artificial geometry is used
to impose an artificial order on the limitlessness of
nature's diversity. The periodic table is the map of
nothing but an imaginary kingdom. It is not real,
not earthlike. The wondrous diversity of natural
mineral substances is reduced to only the ghost of
electron atomic orbits.
The structure of an element so ordered by the
periodic table does not predict what it will do in a
sick person. Instead of real provings, imagined
themes occupy assigned locations like a marching
formation of soldiers all in step. The manifold
provings law, which has withstood the test of two
hundred years, has been discarded. An intellectual
scheme from Chemistry added to symbolic
fantasies replaces a proven method. The use of the
Periodic Table in Homoeopathy is an unproven
assumption. It is a construct that does not fit.
The manifold Provings Law continues to be the
correct scientific method for testing homoeopathic
medicines.
5. 1. Homoeopathy and Science
2. Homoeopathy and Perfinity
SCHOLTEN Jan (HL. 18, 1 & 2/2005)
Both the articles are by the well-known Dr. Jan
SCHOLTEN. [The author justifies the path in
which "Modern Homoeopathy" is "Progressive"
with new classifications, remedy themes, etc. etc.
Most of the developments have nothing much to do
with HAHNEMANN'S teachings, although he is
quoted or mentioned. The arguments are beyond
me, I plead ignorance.